Thinking Christian

James Spencer and Ashish Varma continue the series on what narrows the church's vision with a look at inversion — what happens when an interpretive grid quietly takes over the authority that belongs to Scripture itself. The conversation moves from the hermeneutical spiral (nobody comes to the text from nowhere) to the passages most of us never work: the command not to destroy fruit trees in Deuteronomy 20, God giving the land little by little in Deuteronomy 7, the instruction not to dispossess

More than half of American Christians now say they trust AI with their spiritual life. That is a problem worth taking seriously, and it is also the reason Logos built its AI the way it did. Dr. James Spencer talks with Scott Lindsey, an executive director at Logos, about what happens when a Bible study tool is cut off from the open internet on purpose. Scott walks through the three design commitments behind Logos AI: no connection to the open web, so answers come from commentaries and scholarsh

Institutions confuse their own survival with the work of God. Dr. James Spencer and Dr. Ashish Varma close the diagnostic arc of this series with transaction, meaning the trade a person or an organization makes when preserving the platform becomes more important than the faithfulness the platform was built for. The anchor text is Jeroboam, who sets up worship at Dan and Bethel not to introduce a different god but to keep his people from traveling south. Varma's reading sharpens it: the question

The fear of losing the faith to another culture is producing the very thing it fears. Dr. James Spencer and Dr. Ashish Varma open a series on three forces pressing on the church, beginning with assimilation, and Varma's argument is that syncretism functions mostly as a fear discourse. The word gets aimed outward, at newer expressions of Christian faith in other places, by people whose own expression is so culturally saturated that they have stopped noticing it. He points out that "essence," the

The usual complaint about the New Testament's use of the Old is that the apostles play fast and loose. Dr. Gary Edward Schnittjer thinks the problem runs the other direction. The Old Testament has gone missing from the research, and once you cut it off, ordinary exegetical moves start looking bizarre. Second Temple interpreters and the New Testament authors resemble each other because they were both apprenticed to the same thousand years of Old Testament authors interpreting earlier Old Testamen

Most readers hear "Old Testament use of the Old Testament" and picture quotations. Dr. Gary Edward Schnittjer says quotation is the small end of it. An interpretive allusion needs three things: a donor text that gives the language, a receptor text that takes it up, and an identifiable interpretive outcome. That third item is what separates an allusion from an echo, and it is also why later biblical authors so often change the wording. Saying the same thing again was never the point. Moving it fo